Contoh Kata Pengantar "Manajemen"

     Puji syukur senantiasa kita panjatkan kepada Tuhan Yang Maha Esa, atas limpahan rahmat, hidayah dan inayah-Nya, sehingga saya dapat menyelesaikan Tugas Akhir kuliah Pnacasila ini yang berupa makalah tentang nilai-nilai yang terkanndung dalam pancasila hkususnya di bidang ekonomi. Dan tiak lupa saya ucapkan terina kasih kepada bapak Subari yang selalu membimbing dalam menyelesaikan Tugas Akhir ini.

    Bahwasanya, makalah ini sedikit memberi gambaran dalam penerepan niali-nilai pancasila di bidang ekonomi , khususnya pada masyarakat Indonesia. Pada zaman globalisasi ini banyak masyarakat yang belum siap untuk menghadapinya karena terkendala oleh suatau masalah yang di alami. Misalnya, kurang terampilnya angkatan kerja dalam menjalankan pekerjaannya, banyak masyarakat yang berpenghasilan renah,maraknya terjadi KKN, banyaknya jumlah kriminalitas yang ada dan lain sebagainya. Maka dari itu kita sebagai penerus bangsa, seharusnya dapat selalu untuk memehami dan mengamalkan nilai-nilai yang terkandung dalam pancasila untuk dapat mengikuti pergerakan zaman yang semakin modern ini.

     Demikian, makalah ini di buat agar dapat menambah wawasan kita, dan agar kita dapat menjadi lebih peka terhadap berbagai persoalan yang ada pada lingkungan sekitar kita. Bahwasanya makalah ini sangatlah banyak kekurangannya. Maka dari itu saya senantiasa mengharapkan saran dan kritik yang bersifat membangun dari para pembaca.

Yogyakarta, 17 Oktober 2010

         Ttd

                                                                                                Penyusun

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Source of Life Education (Pendidikan Sumber Kehidupan)

Education is one of the basic needs in human life are thinking how to live the life of this world in order to survive in human life and livelihood that the duty of the Kholiq for worship. Only with the knowledge that we have is, we can adapt to the environment around us, we therefore in demand to study until death overtake us. Human Beings are given advantages when compared with the other creatures of God's creation Subhanaha watta'alla with some form of intellect in human beings that no other creature of God in his life, that the reason he thought necessary to process a pattern of education through a learning process.
Under the law No.20 of 2003 on National Education System Chapter I, that education is a conscious and planned effort to create an atmosphere of learning and the learning process so that learners are actively developing the potential for him to have the spiritual power of religion, self-control, personality, intelligence, noble character , and the skills needed themselves, society, nation and state. According to William F, Education must be seen in a broad range of understanding. Education is also not a neutral process that is free from values ​​and ideology. Kosasih Djahiri (1980: 3) says that education is an organized effort, planning and ongoing continuous (continuously throughout life) towards fostering the human / protégé become complete human being, adults and cultured (civilized).
From the understanding that education is an organized effort to have a sense that education is carried out by conscious human effort with a basic and clear objectives, there are stages and there is a shared commitment in the education process. Planning implies that education is planned, with a calculation process and the various support systems that are prepared. Continuous progress means that education is continuous throughout life, for human life that education process will be required, unless the man is dead, no longer require an education process. And that humans can learn from anywhere, anytime, at any rate, because everything that happens to us is a lesson that is given directly by God to us for who want to think about.
Further described that in an effort to develop earlier used the principle / approach to human / humanistic as well as covering all aspects / potential students as well as full and round (non-physical-physical aspects: emotional-intellectual, cognitive-affective psychomotor), whereas the humanistic approach is the approach where the child Students appreciated as a potential human being, (have excess capacity - cons, etc.), needed with great affection - warm - familial - open - and full of honesty and objectivity in an atmosphere of freedom without any pressure / compulsion whatsoever. If we learn in a pleasant atmosphere then we would be easy to accept and it will be stored in our memory (brain), so that we can apply in everyday behavior.
Once we have gained more knowledge than others, we should be able to use it in positive terms, we can also teach science that we have to others for knowledge that we have not lost and also so that we always get a reward from Allah SWT . Maybe today there are many people who are experts in the particular science but often wrong in its application, as an example of rampant terrorism, corruption, collusion, and nepotism, which is always throwing a tantrum so disturbing other residents. Often, too, in our study felt insecure / shame / pride or any other, even though it will hurt us all alone in preparing to welcome our own future. Lance Armstrong said: "Pain in the struggle was only temporary. It may be that you feel Dalan minute, hour, day or setahum. However Juka give up, the pain will be felt forever. " So from that time we should not be wasted in vain dikala we try and want to become successful, because if we waste our real time in a state that so is loss and eventually we will regret for the actions we do. And I hope we all can take advantage of every time the best way possible, someday we all will be successful people are useful to the Nation. Amen ... ..

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Power of Intention of Ikhlas(Kekuatan Niat yang Ikhlas)

May Allah swt always blessed us with a sincere heart. Because even if we do something to sweat, exhaust, exhausted mind if we are not sincere then what we do is of no value in the sight of Allah SWT also reminded to the reader all of us to always align the intention of the actions to be taken and also always remember that all-powerful at all times, either on time or even happy at times difficult. For example when we are educating or caring for children or take care of the family if his intention is only performing their duties or obligations to abort it then surely he did not have any value, unless you intend the value of our actions in worship to God Almighty, then we will get a reward in accordance with the behavior and our intentions. The Prophet once said that essentially everything is based on the entire property if niatnya.Menafkahkan just wants to be generous / showroom will not only have any value. Can-can with the wealth we have in fact destroy our own because not spend it in accordance with sharia. Treasure it is neutral, meaning that if spent by a positive thing then the treasure aakn bring kemanfaan.
That the intention is it is unbelievably important, because the intention is to tie each charity. People who have never noticed that there are intentions in his heart meant he was getting ready to waste time, energy, property, or the mind without the slightest value.

What is Ikhlas it? People who are sincere people who do not mentertakan personal interest or worldly benefits of what he can do.
Concentration of only one sincere person, that is how for what he did accepted by God Almighty. So if we're mamasukkan infaq money into a box, then our minds should focus not to expect anything other than Allah. This is confirmed also by Imam Ali that "People who are sincere is one who concentrates his mind for every practice accepted by Allah." And hopefully we can do and can always istiqomah on the straight path. Amen ... ....

Signs Ikhalas A Servant (Tanda-tanda Ihklas Seorang Hamba)

It's not going to worry and worry if we hang our hearts with a sincere servant of experts. Not afraid to be deceived, betrayed or lied too. That there we will feel comfortable, safe, peaceful and hatipun not being polluted by the prejudices that are not useful. Attitudes, said the word, his face and he always guard geriknya motion of other purposes besides Allah. Compliments and appreciation creature altogether is not the goal of each of his movements. Hope that tersemburat far from the depths of his heart is how to present himself for being the best in the presence of human beings solely because of Allah alone. Compliments and appreciation even lashing creature altogether will not change the quality and sincerity of each charity. Subhanallah, so lucky for anyone who has been given by him to be servant-minded experts. Fortunately for anyone that attitude and his words do not make other people dirty rotten liver or even liver.
Bertuntunglah for anyone who covered his personal sincerity signs of given-Nya.berikut such as whether the signs of a sincere servant of experts that?

First, do not seek fame and self-effacing (can be said to boast.) Because he realized his fame as good as any human hand, it all means nothing tidah before God if no sincerity.

Second, do not miss the praise and compliments do not be fooled. A sincere servant experts do not miss the praise and awards. Know praise is just suspicion of others to us, but maybe it could be a mere coincidence that fit diliat on us.

Third, no glare and love to the office. On the side of God never judged a person rank and position, yet to be assessed are the responsibility of the mandate of the office. And a servant who is not sincere pride and ujub kareba position and vice versa is not inferior because of his position.
Because the most important thing for him is always a straight beristiqomah in jaln.

Fourth, not enslaved rewards and reciprocation. A very sincere servant of experts believe the promise and assurance of God, God is impossible for him to disown his promises, and will never miss a bit so it does not benefit from being confusing, because first, realize that the creature can not give anything without God that moved him, being just the way the arrival of what was given by God and secondly because it realized that the real fortune is when she was destined to do good deeds, because without God's help we may not have the opportunity and ability to do something. Clearly, for sustenance seoarang sincere servant of experts was when he did something not when getting something. About balsan we only expect from Allah SWT.

Fifth, it is not easy to be disappointed. A sincere servant of God who was convinced that what was intended by both, and whether or not that he intended that all must have seen and judged by Allah SWT. A sincere servant of experts was well aware that humans only have an obligation to improve the intention and effort perfecting.



That was a quick overview about the power of an upright and also the signs, god willing we can menerapkanya i

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Kata-Kata Bijak

Orang yang tidak menguasai matanya, hatinya tidak ada harganya
(Khalifah Ali bin Abi Talib)

Ilmu itu lebih baik daripada harta. Ilmu menjaga engkau dan engkau menjaga harta. Ilmu itu penghukum (hakim) dan harta terhukum. Harta itu kurang apabila dibelanjakan tapi ilmu bertambah bila dibelanjakan.
(Khalifah Ali bin Abi Talib)

Nilai seseorang sesuai dengan kadar tekadnya, ketulusannya sesuai dengan kadar kemanusiaannya, keberaniannya sesuai dengan kadar penolakannya terhadap perbuatan jahat dan kesucian hati nuraninya sesuai dengan kadar kepekaannya terhadap kehormatan dirinya.
(Khalifah Ali bin Abi Talib)

Orang yang terlalu memikirkan akibat dari sesuatu keputusan atau tindakan, sampai bila-bilapun dia tidak akan menjadi orang yang berani.
(Khalifah Ali bin Abi Talib)

Orang-orang yang suka berkata jujur mendapatkan tiga hal, kepercayaan, cinta, dan rasa hormat.
(Khalifah Ali bin Abi Thalib)

Ketahuilah bahwa sabar, jika dipandang dalam permasalahan seseorang adalah ibarat kepala dari suatu tubuh. Jika kepalanya hilang maka keseluruhan tubuh itu akan membusuk. Sama halnya, jika kesabaran hilang, maka seluruh permasalahan akan rusak.
–Khalifah Ali bin Abi Thalib-

Selemah-lemah manusia ialah orang yg tak mau mencari sahabat dan orang yang lebih lemah dari itu ialah orang yg mensia-siakan sahabat yg telah dicari.
(Khalifah Ali bin Abi Thalib)

Perkataan sahabat yg jujur lebih besar harganya daripada harta benda yg diwarisi darinenek moyang.
(Khalifah Ali bin Abi Thalib)

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Tujuan Pokok diutus Rosul

Tujuan pokok diutusnya Rasulullah shollallahu 'alaihi wa sallam kepada umat manusia adalah untuk menyeru umat manusia kepada tauhidullah, yaitu mengesakan Allah dalam segenap bentuk peribadatan dan menjauhi segala bentuk kesyirikan. Di samping itu, beliau dibebani tugas untuk menyampaikan syariat Islam kepada umatnya sehingga umat manusia hidup di bawah petunjuk (wahyu) dari Allah. Di antara syariat yang diajarkan Rasulullah shollallahu alaihi wa sallam kepada umatnya adalah meluruskan dan merapatkan shaf dalam shalat berjamaah. Barangsiapa yang melaksanakan syariat, petunjuk, dan ajaran-ajaran beliau dalam meluruskan dan merapatkan shaf, sungguh dia telah menunjukkan ittiba- nya [mengikuti] dan kecintaannya kepada Rasulullah, sebagaimana firman Allah di dalam Alquran surat Ali Imran ayat 31, artinya:
Katakanlah, 'Jika kamu benar-benar mencintai Allah, ikutilah aku, niscaya Allah mencintai dan mengampuni dosa-dosamu. Allah Maha Pengampun lagi Maha Penyayang.

 Dan dia juga melaksanakan perintah Rasulullah dalam sabdanya, artinya: Shalatlah kalian sebagaimana kamu melihat aku shalat. Adapun hadits-hadits yang memerintahkan untuk meluruskan dan merapatkan shaf di antaranya sabda Rasulullah shollallahu alaihi wa sallam, artinya: Apakah kalian tidak berbaris sebagaimana berbarisnya para malaikat di sisi Tuhan mereka? Maka kami berkata, Wahai Rasulullah, bagaimana berbarisnya malaikat di sisi Tuhan mereka? Beliau menjawab, Mereka menyempurnakan barisan-barisan [shaf-shaf], yang pertama kemudian [shaf] yang berikutnya, dan mereka merapatkan barisan. [H.R. Muslim, an-Nasai, dan Ibnu Khuzaimah]. Dalam hadits yang lain yang diriwayatkan oleh Imam Muslim dari an-Numan bin Basyir, dia berkata, artinya: Dahulu Rasullullah shollallahu alaihi wa sallam meluruskan shaf kami sampai seperti meluruskan anak panah hingga beliau mengaggap kami telah paham apa yang beliau perintahkan kepada kami (sampai shaf kami telah rapi -pent.). Kemudian suatu hari beliau keluar (untuk shalat), lalu berdiri hingga ketika beliau akan bertakbir, beliau melihat seseorang yang membusungkan dadanya, maka beliau bersabda, Wahai para hamba Allah, sungguh kalian benar-benar meluruskan shaf atau Allah akan memperselisihkan wajah-wajah kalian. [H.R. Muslim]. Sedangkan hadits yang diriwayatkan dari Anas, beliau bersabda shollallahu alaihi wa sallam, artinya: Tegakkan [luruskan dan rapatkan, -pent.] shaf-shaf kalian karena sesungguhnya aku melihat kalian dari balik punggungku. [H.R. al-Bukhari dan Muslim]. Dan dalam riwayat al-Bukhari, Anas berkata, Dan salah satu dari kami menempelkan bahunya ke bahu temannya dan kakinya ke kaki temannya. Sedangkan dalam riwayat Abu Yala, Anas berkata, Dan jika engkau melakukan yang demikian itu pada hari ini, sungguh engkau akan melihat salah satu dari mereka seolah-olah seperti keledai liar, yaitu dia akan lari darimu. Hadits-hadits di atas menunjukkan betapa pentingnya perkara meluruskan dan merapatkan shaf pada waktu shalat berjamaah karena hal tersebut termasuk kesempurnaan shalat sebagaimana sabda

Rasulullah shollallahu alaihi wa sallam, artinya:
Luruskan shaf-shaf kalian, karena lurusnya shaf termasuk kesempurnaan shalat. Bahkan sampai ada sebagian ulama yang mewajibkan hal itu, sebagaimana perkataan Syaikh al-Albani dalam mengomentari sabda Nabi shollallahu alaihi wa sallam: '& atau Allah akan memperselisihkan wajah-wajah kalian,' Sesungguhnya ancaman semacam ini tidak akan dikatakan dalam perkara yang tidak diwajibkan, sebagaimana tidak samar lagi [pengertian seperti itu di kalangan ahli ilmu, -pent.]. Akan tetapi, sungguh amat disayangkan, sunnah meluruskan dan merapatkan shaf ini telah diremehkan bahkan dilupakan kecuali oleh segelintir kaum muslimin Syaikh Masyhur Hasan Salman berkata, Apabila jamaah shalat tidak melaksanakan sebagaimana yang dilakukan oleh Anas dan an-Numan, maka akan selalu ada celah dan ketidaksempurnaan dalam shaf.

Dan pada kenyataannya kebanyakan- para jamaah shalat apabila mereka merapatkan shaf, maka akan luaslah shaf [menampung banyak jamaah, -pent.], khususnya shaf pertama kemudian yang kedua dan yang ketiga. Apabila mereka tidak melakukannya, maka: Pertama, mereka terjerumus dalam larangan syari, yaitu tidak meluruskan dan merapatkan shaf. Kedua, mereka meninggalkan celah untuk syaithan, dan Allah ta'ala akan memutuskan mereka sebagaimana disebutkan dalam hadits dari Umar bin al-Khaththab bahwa Nabi shollallahu alaihi wa sallam bersabda, artinya: Tegakkan shaf-shaf kalian dan rapatkan bahu-bahu kalian dan tutuplah celah-celah dan jangan kalian tinggalkan celah untuk syaithan. Barangsiapa yang menyambung shaf, niscaya Allah akan menyambungnya, dan barangsiapa memutus shaf, niscaya Allah akan memutuskannya. [H.R. Abu Dawud dan dishahihkan oleh Ibnu Khuzaimah dan al-Hakim]. Ketiga, terjadi perselisihan dalam hati-hati mereka dan timbul banyak pertentangan di antara mereka sebagaimana disebutkan dalam hadits an-Numan. Dalam hadits tersebut terdapat satu faedah yang menjadi terkenal dalam ilmu jiwa, yaitu sesungguhnya rusaknya lahir mempengaruhi rusaknya batin dan kebalikannya. Di samping itu, bahwa sunnah meluruskan dan merapatkan shaf menunjukkan rasa persaudaraan dan saling tolong-menolong sehingga bahu si miskin menempel dengan bahu si kaya dan kaki orang lemah merapat dengan kaki orang kuat, semuanya dalam satu barisan seperti bangunan yang kuat, saling menopang satu sama lainnya. Keempat, mereka kehilangan pahala yang besar yang dikabarkan dalam hadits-hadits yang shahih, di antaranya sabda Nabi shollallahu alaihi wa sallam, artinya: Sesunguhnya Allah dan para malaikatnya bershalawat kepada orang yang menyambung shaf. [H.R. Ahmad, Ibnu Majah, Ibnu Hiban, dan Ibnu Khuzaimah]. Dan sabda Nabi yang shahih, artinya:

Barangsiapa menyambung shaf niscaya Allah akan menyambungnya [H.R. Abu Dawud dan Ibnu Khuzaimah]. Dan sabda Nabi shollallahu alaihi wa sallam yang lain, artinya: Sebaik-baik kalian adalah yang paling lembut bahunya (mau untuk ditempeli bahu saudaranya, -pent.) ketika shalat, dan tidak ada langkah yang lebih besar pahalanya daripada langkah yang dilakukan seseorang menuju celah pada shaf dan menutupinya. [H.R. ath-Thabrani, al-Bazzar, dan Ibnu Hiban]. Semoga risalah yang singkat ini dapat memberikan motivasi kepada kita semua untuk melaksanakan sunnah Rasulullah shollallahu alaihi wa sallam dalam shalat berjamaah. Amin.

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